Our Thirty Years War: How it began, what it won, and why it continues
December 12, 1995 – December 12, 2025
by Kevin Annett Eagle Strong Voice
“You cannot know your enemy until you fight him.” – Sun Tzu, The Art of War
“We did not make the revolution. The revolution made us.” – Samuel Adams
The child-burning furnaces at the ‘Indian residential schools’ were still smoldering the day we first confronted the killers. But the fire that we sparked on December 12, 1995 spread across Canada and then around the world, and it continues to topple the guilty from their thrones.
It was a rainy Vancouver morning when I stood outside the west coast headquarters of the United Church of Canada holding a soggy placard and a press release. Along with a few friends, I was there to protest my recent firing without cause from my Port Alberni pulpit after I had objected to the church’s theft of local indigenous land.
That’s when Harriett Nahanee arrived. She was a stooped, graying aboriginal woman in her sixties who had heard about my protest. Upon seeing the reporters, Harriett immediately approached them and declared, “I saw a little girl get killed at the Alberni Indian residential school.”
Her words appeared that week in the Vancouver Sun newspaper, where she described seeing the murder of young Maisie Shaw by the United Church minister Alfred Caldwell on December 24, 1946. It was the first time the killing of a residential school child had been publicly reported in Canada.
Also with us on that historic day was Jack McDonald, a Metis elder who had been in my St. Andrew’s congregation. Jack said to the same reporter,
“We’re held personal interviews with natives who were in the Alberni residential school who will tell you they carried bodies out of the school … The United Church removed Rev. Kevin Annett because he was getting close to those facts, because more and more natives were opening up to him about these atrocities.” (‘Murders alleged at residential school’, Vancouver Sun, December 13, 1995, p. B8)
From then on, the floodgates on Canada’s biggest and oldest crime began to part, forced open by the efforts of me and Harriett and Jack and a few others. We stood alone against the world, but slowly we began to rally the survivors.
Starting in the spring of 1996, we took to the streets and raised a stink at the Catholic and Anglican and United churches that had killed over 60,000 children in their death camps deceptively called ‘Indian residential schools’. We published the horrific testimonies and death records and archival evidence of Christian Canada’s mass murder of children. We sued the guilty for genocide and saw complicit crown courts dismiss our lawsuits again and again. But most important, we never gave up.
The longer we fought, the more our old lives crumbled under the blows of a vengeful Church and State and the more a new life arose. I lost my marriage and children to a United Church-funded divorce, I was blacklisted and smeared across the country, I was shunned even by my family and thrown into poverty and homelessness. But a new strength held me up, as did many new, unexpected friends who had gone through hell and were still standing.
Early in our battle, during the summer of 1998 in Vancouver, Harriett and I convened the first investigative Tribunal ever held into the ‘Indian residential school’ crimes. We secured the sponsorship of a United Nations human rights group, IHRAAM, along with ten aboriginal judges to whom we presented our growing evidence of Canada’s genocide, including actual survivors of sexual sterilizations, grisly medical experiments, and mass murder. From June 12-14, 1998, the Tribunal judges took their testimonies and documented grisly crimes against humanity never before revealed publicly in Canada. (1)
Our opponents didn’t sit idly by as we made public their crimes. Government-paid operatives were sent into our Tribunal to disrupt the event and intimidate the witnesses.
On the first day of the Tribunal, held at the Maritime Labor Center, I was assaulted by a large native man named Dean Wilson. Shoving me into a corner with his hand around my throat, he told me I’d end up dead if I carried on with our investigation. He yelled, “Eddie John’s pissed off with what you’re doing here and he says to stop it or your lights’ll be put out for good!”.
Dean was referring to a prominent government-affiliated aboriginal ‘chief’ in northern B.C. who was later charged with child rape and trafficking. By the second day of the event, many of the residential school survivors who had lined up to give their testimonies to the IHRAAM judges had vanished, scared off by Dean Wilson and threats from the state-funded band council chiefs.
Despite that, twenty-seven eyewitnesses spoke at the Tribunal. They described being tortured, gang raped, starved, sterilized, or participating in the burial of children murdered by staff at Catholic, Anglican, and United Church facilities in B.C. and Alberta.
Their statements were reinforced by documents from the University of B.C. microfilm archives that I provided to the judges that confirmed everything the survivors described. These included government statistical records showing a constant death rate in the ‘Indian residential schools’ of between 40% and 60% for at least six decades starting in 1889: a huge mortality that was double that of Auschwitz. (2)
Top: Half the children are dead in the Anglican Blood Indian school, Alberta, 1907
Bottom: One third of all ‘Indian school’ students across Alberta are dead, 1907
(Source for both tables: The Report of Dr. Peter Bryce to the
Department of Indian Affairs (RG-10 series), Ottawa, November 1907)
www.murderbydecree.com
This statistical proof of genocide was accompanied by a report of Dr. Peter Bryce, an Ontario health inspector who toured most of the Indian schools in the autumn of 1907. Bryce claimed that the Indian children were being “deliberately exposed to communicable diseases” by staff and then left to die untreated: a practice that accounted for an enormous death rate of as much as 69% that spanned many years. Bryce’s research was reported on the front page of the Ottawa Morning Citizen on November 15, 1907. (3)
Native children murdered at the Catholic Lejac Indian school, January 1937
After examining such evidence and hearing three days of testimonies, the IHRAAM judges unanimously agreed to recommend to the United Nations that Canada and its churches be investigated for Crimes against Humanity. But IHRAAM and all but two of the judges were quickly silenced; and so those two judges, Royce and Lydia Whitecalf of the Lakota Nation, along with Harriett and me, published the Tribunal’s findings.
As a result, and despite the censoring and shutdown, news of our historic action was reported in the Canadian press that same month, on June 10, 1998.
It’s at that point when the official cover up and shutdown began. Within a few months of our Tribunal, the Canadian government announced its first “Aboriginal Healing Fund”, which quickly became known in native circles as the “Aboriginal Hush Fund”, since strict gag orders accompanied the paltry payments to survivors. And although the lawsuits by survivors against church and state escalated, the legal settlements required that they indemnify and absolve the perpetrators of any wrongdoing, including murder and genocide.
Meanwhile, during this same period, the mass graves of children at the ‘Indian residential schools’ along with other evidence were systematically destroyed by the RCMP and church officials behind the dissimulating fog of ‘healing and reconciliation’ babble. And many of the eyewitnesses and other participants in our Tribunal were scared off, bought off, or killed off, especially after an RCMP black ops campaign began against Harriett and me. (https://murderbydecree.com/2024/10/30/the-anatomy-of-a-character-assassination-why-does-the-big-lie-always-work-2/ )
Despite this shutdown, our efforts continued. In February 2000, I published “Hidden from History: The Canadian Holocaust” that summarized the IHRAAM Tribunal evidence. Harriett and I also launched a permanent Truth Commission into Genocide in Canada that kept documenting the crime. We formed a group called Friends and Relatives of the Disappeared (FRD) that launched public teach-ins and protests at the guilty Catholic, Anglican, and United churches. These actions began to gain media attention across Canada.
It was very slow plodding, but the number of survivors of these crimes kept filling our ranks, especially as we took to the streets in Vancouver and Toronto and garnered more coverage in a Canadian media that was still not completely censored on the issue. These recruits provided new evidence of horrendous local crimes, including the cult ritual killings of children and the present day trafficking and murder of indigenous people across Canada. Genocide was no longer seen as a thing of the past.
Those of us who endured in this fight against enormous odds gained a rapid education in the way things are. The continual blows dispelled our illusions of what we were up against, especially when they struck us personally. As I remarked in our documentary film Unrepentant (2007),
“When I saw how those church people stole my children from me, I realized of course they could kill native kids. Look at how viciously they treat one of their own.” (4)
Kevin Annett and his daughters Elinor and Clare, spring 1997
My personal agony of losing my children and having my life destroyed by my own culture won me acceptance in the groups of indigenous survivors that began sprouting across Canada as the new century dawned. In the shared commonality of our suffering, a greater power arose that allowed us to bear everything and fight to the end for the fallen children, whose spirits led us on; and for those innocents who would die tomorrow if we failed.
Reflecting the survivors whose desperate battle I now shared, my old life had been destroyed by then by the same people who had slaughtered generations of children. Immediately following my firing without cause early in 1995, the United Church engineered and funded first my wife’s divorce action against me that robbed me of my children, then my expulsion from the ministry and permanent blacklisting, and finally the huge public “fear and smear” vilification campaign against me that continues to the present. (https://murderbydecree.com/2024/06/25/parental-criminalization-a-firsthand-account/)
The opening public round of that “Shoot the Messenger” campaign had been the expensive show trial that unlawfully expelled me from United Church ministry during 1996 and 1997. It was the first public “defrocking” of a minister in the church’s history, costing it more than $300,000.
“A kangaroo court by any measure of jurisprudence, with no semblance of due process or fairness,” commented former B.C. Supreme Court Justice Thomas Berger in reference to my defrocking. But the corrupt spectacle inadvertently exposed more of the crime the church was desperately trying to conceal, including the ongoing theft of indigenous land and trafficking of children.
Sources on Kevin’s ‘delisting’: Macleans Magazine, Christian Info News, and
- Human rights observer’s assessment of Kevin’s delisting trial (http://www.youtube.com/watch?v=x5HKRJTfp7U)
b) An independent counter-report on the delisting trial of Kevin Annett (https://mail.google.com/mail/u/0/?ui=2&ik=47f895e5c4&view=lg&permmsgid=msg-a:r8982428230431954572)
Killing me in plain sight was a warning to any other potential church whistle blowers, occurring right when the Indian residential school lawsuits had begun against the churches early in 1996. It was also a precursor to the full-blown black-ops campaign that eventually killed nine of my friends and fellow fighters, including Harriett Nahanee: all of them native survivors of Catholic, Anglican, and United Church death camps.
Launched as part of the backlash against our June 1998 Tribunal, those Church and State black-ops killed not only eyewitnesses but the truth of genocide in Canada by generating a false narrative of the crime that minimizes and decriminalizes it. That deception has grown over time and is now institutionalized in Canadian academia and media as a big National Lie.
Exactly ten years passed between the commencement of our IHRAAM Tribunal on June 12, 1998 and the Canadian government’s forced but tepid admission that genocide had occurred in the ‘Indian residential schools’. That acknowledgment came from the feds on June 11, 2008: one day before the tenth anniversary of our indictment of Christian Canada for genocide.
The year prior to the government’s pseudo-acknowledgement had been a victorious time for our small forces. Early in 2007, our movement launched a wave of church occupations in Vancouver and Toronto that made national media headlines.
Even more impactful was the legal eviction of the Catholic, Anglican and United churches from all of Vancouver by traditional Squamish elder Kiapilano, who helped lead our occupations. His B.C. Supreme Court Eviction Order gave us the right to occupy and seize church property. After that, the police never interfered in any of our church protests and sit-ins. (5)
Squamish Elder Kiapilano (centre) with Kevin Annett
as they reclaim a catholic church in Vancouver, 2008
By protesting inside the guilty churches during their Sunday services throughout 2007 and 2008, we provoked Church and State, along with the corporate media, to respond. On April 24, 2007, following a spate of church occupations, the Globe and Mail finally acknowledged the fifty percent death rate in the Indian schools and the cover up of the children’s deaths. Our movement followed on that victory by announcing that we would be launching an international legal action against Canada and its churches and officers for Crimes against Humanity.
Sources: The Globe and Mail, April 24, 2007 and The National Post, February 13, 2008
These experiences showed us that direct action gets the best results when facing a corporate Goliath. In the words of torture survivor William Combes, who participated in the church occupations in Vancouver during 2008,
“When I saw that priest run out the back door when we went into his church, I didn’t feel like a victim anymore. I’m a threat to those bastards now.” (http://murderbydecree.com/2024/02/28/exclusive-the-day-we-turned-the-tables-on-child-killing-churches-historic-footage-of-the-church-occupation-that-forced-out-the-truth/)
William Combes at the occupation of Holy Rosary church, Vancouver, March 16, 2008
The long, unrelenting struggle by a handful of us during that decade seemed to have finally paid off, as the churches’ murder of children began to be addressed. And yet the issue was quickly co-opted and “spun” on the terms of the guilty Church and State.
The churches were exonerated and legally indemnified by the so-called “apology” of the Harper government in June 2008. Then a new attack began on those of us who had exposed Canada’s Group Crime. Our work was suddenly banned from the media. Between 2007 and 2011, nine of our people died of obvious foul play in police custody or while hospitalized, including Harriett Nahanee and William Combes, both of whom were murdered while in St. Paul’s Catholic Hospital in Vancouver. (5a) (See “The Criminal Conspiracy to Silence Genocide Truthers in Canada”: https://www.amazon.com/dp/B0DR61RR6B and “With More than Remembrance: Staying True to the Fallen”: http://murderbydecree.com/2025/04/15/with-more-than-remembrance-staying-true-to-all-the-fallen/#page-content )
Harriett Nahanee (died February 2007) and William Combes (died February 2011)
Even as more of us fell and the counter-attacks grew, we persisted. Our documentary film Unrepentant, released during our church occupations in 2007, was viewed online by millions of people and was a big factor in prompting the government ‘apology’ of March 2008. (6)
But the problem remained: how is justice possible when the criminals are still in power?
With each passing year we learned that justice is not possible in Canada’s ‘crown’ courts, which time and again legally exonerated Church and State for genocide and protected the killers of our friends. And so from necessity we began to not only confront the killers in their churches but shut down their criminal operations and put their entire system on trial.
That escalated battle started soon after we forced Canada’s admission of genocide, when we founded the International Tribunal into Crimes of Church and State (ITCCS) in June 2010 in Dublin. By then our campaign had spread to Europe and many survivors of church crimes there joined our ranks.
Early in 2012 the ITCCS formed a common law court that eventually prosecuted and convicted the Crown, the Vatican and its top officers for crimes against humanity. Its verdict toppled ‘Pope Benedict’ and three Cardinals during the spring of 2013. (7) What had begun as a fight for justice in Canada became an international movement to stop church crimes and reclaim the law as a weapon against felonious rulers. That movement continues to spread around the world and sprout self-governing courts and assemblies of free people.
Despite the government’s shutdown of our work in Canada, the truth kept surfacing. Early in 2011, I was approached by ten elders of the Grand River Mohawk nation in Brantford, Ontario. They invited me and the ITCCS to help excavate the mass graves of children at the “Mush Hole”, the former Mohawk Indian school run by the Anglican Church: the oldest such ‘school’ in Canada, dating from 1832. And so began the first and only independent excavation of the remains of ‘residential school’ children in the country. (http://murderbydecree.com/mass-graves-of-children-in-canada-documented-evidence-2/)
Mush Hole survivor and eyewitness Geronimo Henry (l) with Kevin Annett
After ground penetrating radar and eyewitnesses located a probable mass grave site east of the Mohawk school, excavations began there on November 21, 2011. Mohawk elders Bill and Cheryl Squire along with an accredited archaeologist and forensic specialist quickly uncovered bits of children’s clothing and buttons off school uniforms tangled in the roots of trees. (8)
“The staffers always planted trees over the graves of the kids we buried,” explained a survivor, Geronimo Henry. “That way they’d stay hidden.”
Buttons from the Mohawk School uniforms and bits of bone
excavated at the site of a mass grave near the school by Mohawk elder Bill Squire (digging) and others
Soon after that, at a lower level, bones were uncovered mixed with more buttons. Nine of these bones were sent to the Smithsonian Institute in Washington D.C. for analysis. In early January of 2012, Dr. Donald Ortner, a Smithsonian forensic pathologist, told me by phone “I’m ninety percent certain that one of the bones is human, that of a young girl.”
Recovered in situ bone of a young girl (top) and the first and only Canadian media report of the discovery of children’s bones at the Mush Hole school in Brantford (now the Woodland Cultural Centre)
Dr. Ortner offered to come to our dig and help analyze more of the remains, but five weeks later he suffered a fatal heart attack.
His death coincided with the shut down of our investigation by government-allied ‘chiefs’ of the Six Nations Confederacy with the usual accompaniment of smears and lies. Faced with threats and bribes from the government chiefs, most of the sponsoring elders dropped away. But one of them who stayed with us, Cheryl Squire, introduced me to an Anglican church insider, Leona Moses.
Leona, a local Mohawk who worked for the Anglicans as a researcher, shared with us startling new evidence from church archives about the Mush Hole crimes and recent cover-ups by top church officials in response to our dig.
(See a transcript of our discussion with Leona Moses at http://murderbydecree.com/mass-graves-of-children-in-canada-documented-evidence-2/)
“The church is sitting on documents that can bring it down,” Leona told us when we met her on December 2, 2011. She shared this evidence from the “G-12 collection” of the Anglican Huron Diocese office in London, Ontario:
- From the beginning, children died “in huge numbers” at the Brantford school from starvation, violence, slave labor, and involuntary medical experiments with the knowledge and sanction of Church and State. Children were routinely denied food and medicine and shipped to Jesuit hospitals for drug testing and exploratory surgery. Babies born from girls made pregnant by staff, clergy and “visiting dignitaries” were regularly killed or trafficked.
- Leona uncovered a “particularly damning document” in the Huron Diocese archives that she called “a smoking gun. It was an official looking thing, signed and sealed” from the year 1870. It was an agreement between the New England Company that established the Mush Hole, the Crown of England/Anglican Church, the Jesuits, and the non-Mohawk chiefs of the Six Nations Confederacy. This agreement transferred authority over the Mush Hole to the Confederacy providing that the school targeted the fiercely independent Mohawks for incarceration and extermination. The Confederacy chiefs agreed to cooperate in this genocidal plan.
- Leona also discovered documents describing the routine visits of British and Dutch ‘royal family’ members to the Mush Hole to select and leave with Mohawk children who were never seen again. Participants in this kidnapping included Dutch Queen Wilhelmina (1942), Prince Philip and Prince Charles (1969 and 1977), and Queen Elizabeth’s chaplain Rev. John Wayne (1996).
- References are also made to the burial of children on the grounds of the nearby Mohawk Chapel after they had been trafficked by Principal John Zimmerman and raped and killed. The same Zimmerman wrote in a March 9, 1948 letter, “We are forced to bury the children two and three to a grave.”
- Finally, Leona discovered references to arcane cult rituals that took place in a sub-basement chamber beneath the boys’ wing of the Mush Hole. Their participants included Catholic and Anglican “prelates” and involved the rape and slow death by torture of Mush Hole children “and others”.
- All of these G-12 records, “some thirty thousand documents, at least”, were officially sealed by Anglican Bishops Bruce Howe and his successor Bob Bennett during the summer of 1998: right when our IHRAAM Tribunal was convening in Vancouver. Anglican church staff and researchers were sworn to a “ten year oath of silence” and threatened with lawsuits “and worse” if they spoke of the G-12 material. One of Leona’s co-workers, Wendy Fletcher, refused to take the oath and was then assaulted. Leona told us,
“Wendy Fletcher feared for her life. She said a Jesuit had threatened to kill her. I offered her sanctuary, especially after one of her secretaries died suddenly after helping Wendy dig deeper into the Mush Hole history in the Anglican church archives in London, England”.
7. A section of the G-12 documents were destroyed after our Mush Hole excavation began in November 2011, by the direct order of the Archbishop of Canterbury Justin Welby and Anglican Primate Fred Hiltz. Soon after the start of our dig, Bishop Bob Bennett, who coordinated the destruction of G-12 documents, met with Leona Moses and demanded to know what she had uncovered in the Diocese archives concerning student records. Bennett told Leona that the church was aware of all the crimes and the deaths of children but for that reason denied any public access to the evidence.
Bishop Bennett also disclosed to her that the Anglican, Catholic, and United churches had made an agreement with the Canadian government whereby the latter (ie, the taxpayers) would assume all of the financial liability for the residential school crimes, in return for which the churches promised to disclose all their evidence. But, to quote Bennett,
“We agreed among ourselves that we could never release certain kinds of information, even if it meant reneging on our promise and committing fraud on the Canadian people.” (9)
On May 31, 2014, Leona Moses died suddenly after her house and many of the G-12 documents she had copied was burned to the ground. On the same day, Adolfo Pachon, the head of the Jesuits and a co-defendant in the second case brought by the ITCCS, resigned his office and went into hiding.
According to Leona’s relatives, the last person to see Leona alive just before her death was Bishop Bob Bennett. No cause of death was ever issued.
Leona Moses
Underground cistern in which children died after being put there as punishment. “We call it the Mush Hole because kids went into that hole and came out as mush.” – Geronimo Henry, October 21, 2011
The Mush Hole excavation was of enormous significance in our campaign to prosecute and disestablish a genocidal Church and State. It really marked a turning point in our work; a shift to a new, international level.
In May of 2012, a few months after the Brantford dig was shut down by the Anglicans, the federal government, and their ab-original accomplices, the International Common Law Court of Justice (ICLCJ) convened in Brussels to bring charges of Crimes against Humanity against the Vatican, the British Crown, and Canada and its churches. In the docket of evidence of the Court was our voluminous archival and forensic evidence gathered over two decades, including the Mush Hole atrocities and our excavation of one of the mass graves at the Mohawk school.
According to Baltazar Garzon, a Spanish judge who advised the ICLCJ,
“There is no better indication of the interlocking responsibility for genocide between Church and State than what has been uncovered in the Brantford Mohawk investigations.” (August 3, 2012)
In fact, an important part of the evidence in the ICLCJ Prosecutor’s case came out of the work we had done in Canada since 1996. That campaign indicated a massive inter-generational criminal conspiracy by the Vatican, the Crown of England, Canada, and the Catholic, Anglican and United churches to torture and exterminate native children through the so-called Indian residential schools and their adjoining Indian Hospitals.
Accordingly, thirty defendants were publicly indicted for Crimes against Humanity by the Court when it convened on July 15, 2012, including Joseph Ratzinger/‘Pope Benedict’, the so-called Queen of England, Elizabeth Windsor, and twenty eight other top officials of Church and State. (10)
The evidence submitted by the Court Prosecutor was not only damning but extraordinary, revealing a network of child trafficking and ritual murder that spans centuries and reaches the summits of power in Europe and North America. A papal-led child sacrificial cult cult known as the Ninth Circle was identified by survivors, participants, and Vatican documents, including directives from popes going back three centuries to enable and conceal the cult’s grisly rituals. This evidence shows that the Ninth Circle operated in Canadian Indian schools, including at the Brantford Mush Hole . (11)
The ICLCJ’s seven month trial was a legal precedent as significant as the Nuremberg Trials, and not only because of the barbaric crimes it revealed. For, as at Nuremberg, the ICLCJ created a new kind of jurisprudence that superseded national boundaries; and going a step further, it placed entire regimes on trial, namely, the British Crown and the Vatican. As well, the ICLCJ was a citizen-based Tribunal of Conscience that put the law and justice in the hands of the people rather than governments.
In short, the ICLCJ was another “shot heard around the world” that sparked an international movement to establish local common law courts that can put “rulers” and their regimes on trial.
The outcome of the ICLCJ trial was equally momentous. Two weeks before its verdict, on February 11, 2013, the chief defendant in the case, Joseph Ratzinger/’Pope Benedict’, suddenly resigned his office and went into a seclusion from which he never emerged. Subsequently, three other senior Cardinals who had been named as co-defendants also resigned.
The court’s verdict of February 25, 2013 found all the defendants guilty as charged of crimes against humanity and sentenced them to life imprisonment without parole and the loss of their assets and authority. (12)
There again, the impact of that sentence was profound, because Elizabeth Windsor, as the head of state of every Commonwealth nation including Canada and Britain, and Joseph Ratzinger, the head of the Church of Rome, were now convicted criminals facing international arrest warrants. This Church and State had become rogue regimes under international law and could be lawfully deposed by their citizens and adherents, and other states.
Suddenly, humanity was handed a loaded gun aimed directly at genocidal regimes. The question now was would people pick up that gun and use it?
The answer was an immediate yes, at least in Canada. On January 15, 2015, over two hundred people in Winnipeg acted on the ICLCJ’s deposing of ‘Queen’ Elizabeth by declaring independence from the British Crown and establishing the sovereign Republic of Kanata. (www.republicofkanata.org) Over the next decade and inspired by Kanata, similar Republics were established in Australia and Britain (www.republicofalbion.com) .
The time for mere publishing and protest was over. Necessity and hard experience had dispelled our illusions and allegiance to the system and turned us into revolutionaries. We had no choice but to war against and overturn not only a child-killing Church and State but a genocidal global Corporatocracy that spawned the crime. This became especially true when the monster that Church and State had unleashed against indigenous people turned on its master. The blow back and payback on Canada and the world began as the COVID era descended.
As the New World Order of 2020 loomed, I spent the half decade before then composing fifteen books and manuals that chronicled our work and evidence over two decades. (13) I also was immersed in establishing Kanata on the ground by helping organize thirty-two Republic Assemblies and courts across the nation. Citizenship leapt tenfold when the COVID restrictions hit. The connection between today’s tyranny and our genocidal history was clear.
“Mandatory vaccinations, special passes, and bio-weapons have been around for 150 years,” I’d say to baffled people at our Assemblies. “But they were aimed at Indians. The horror we inflict on others always blows back on us.”
Our indigenous allies in the Republic took more direct measures to resist the now-generalized tyranny. In the wake of our ICLCJ verdict and the creation of Kanata, over twenty churches on local reservations were burned to the ground or seized and reclaimed as reparations for genocide. Their example spilled over into ‘mainstream’ Canada, as churches in Toronto and Montreal were torched and imperial statues pulled down. (14)
Queen Victoria statue is toppled by indigenous allies, Winnipeg, 2023
These kinds of “Banishment and Reclamation” actions have set a new tone for our movement. No longer do we expect or ask for anything from the deadly trinity of Church, State, and Corporatocracy that has imposed mass murder and tyranny on so many. Instead, we work to disrupt, disable, and destroy all three powers as part of a new global liberation movement.
Our revolutionary purpose represents more than a response to the COVID tyranny. It is nothing less than our actively reclaiming our minds and lives from a long night of servitude to a murderous global system. We have finally accepted that we are in a permanent war to the death with the corporate monster that has been warring against all of us for so long.
Being under fire clarifies everything quickly, but only those who are engaged in battle are aware of the conflict that rages, and of the lessons that have been gained at enormous cost. It is the responsibility of those of us who have fought and survived to pass on what we have learned to those who must continue this battle.
Or as Thomas Jefferson wrote to John Adams shortly before their deaths in 1826,
“You ask me who will write the history of our revolution? The truth is it cannot be written except in its external details …The spirit of our glorious struggle must live on and take flesh in others if it is to endure and have an ultimate meaning.”
The fight continues to defend children and stop the murderous institutions that are killing them. But now it has become an international campaign that is pulling down all hierarchies and tyrannies that degrade and destroy humanity and threaten the earth.
That epic purpose begins with each of us reclaiming our personal, political, and spiritual sovereignty and withdrawing our allegiance from the global Moloch that seeks our extermination. If we do not, we are hastening the final reckoning and judgement that is playing out across our planet, as all our Group Crimes come home to roost.
The choice is ours, and it must be made now.
To all the fallen and to those who battle on to the end, this work and my life are dedicated. Remember the dead and fight like hell for the living!
Kevin Annett Eagle Strong Voice
December 12, 2025
www.murderbydecree.com , www.republicofkanata.org
Kevin Annett posts a Legal and Spiritual Banishment Order
on the Catholic Church in Maastricht, Holland:
The site of a Ninth Circle coven
Easter Sunday, April 2014
Child’s graffiti on the bricks of the Mush Hole building
Notes
- IHRAAM Is the International Human Rights Association of American Minorities, an NGO with consultative status at the United Nations. IHRAAM’s Director Dr. Yussuf Kly and its field agents Rudy and Diana James convened and were present at the Tribunal, paid for the hall, and issued its press releases which can be viewed in the pdf book at www.murderbydecree.com .
- According to UNESCO, the annual death rate in the Nazi death camps of Auschwitz-Treblinka averaged about 25% of the inmates. This is confirmed in Body Disposal at Auschwitz: The End of Holocaust Denial (1999) by John C. Zimmerman. The Canadian “Indian residential schools” had a mortality double that because they were primarily extermination centers operating behind the cover of a religious and educational facility.
- These documents detailing the enormous mortality in western Indian residential schools are taken from the statistics compiled by Dr. Peter Bryce of the Ontario Health Commission during his two trips to facilities across the prairies and B.C. in 1907 and 1909. I discovered them early in 1996 in the RG-10 microfilm series of the Department of Indian Affairs in the University of B.C. Library system. They corroborate earlier documents from 1891, including the one from a Regina school depicted on the title page of this article, listing a death rate of two-thirds of the children. For refusing to stay quiet about what he uncovered Dr. Bryce was eventually forced out of the Canadian civil service and blacklisted. In 1920 he published a short pamphlet entitled “The Story of a National Crime”, which is reproduced in its entirety in Appendix Three at www.murderbydecree.com (pdf).
- Unrepentant: Kevin Annett and Canada’s Genocide (2007) can be viewed at https://www.youtube.com/watch?v=Czej73SfYJc . It won the Best Documentary award at the Los Angeles Independent Film Festival in 2007 and in New York City at the same festival in 2008. According to Member of Parliament Gary Merasty, “Unrepentant made us all sit up and take notice.”
- Chief Kiapilano’s Eviction Order against the three churches was filed in the British Columbia Supreme Court on March 4, 2008 as Docket Number S036483 (Vancouver Registry). It made me Chief Kiapilano’s fiduciary agent with the Legal Right of Entry into these churches. (See excerpt below; entire document is at www.murderbydecree.com)
5a. According to Chloe Kirker, the nurse at St. Paul’s Hospital who treated William Combes, he did not die of “tubercular meningitis” as the death certificate claims. Instead, his symptoms indicated arsenic poisoning. William wasabducted by RCMP officers and forcibly confined to St. Paul’s two days before he was scheduled to fly to London, England and testify how he witnessed Queen Elizabeth abduct ten children from the Kamloops “Indian school” in October 1964. The children were never seen again. See Chloe Kirker’s statement at https://www.youtube.com/watch?v=nfhVnlYt5sk .
6. The Harper government’s ‘apology’ of June 11, 2008 was preceded by a statement in Parliament the previous week, where a Saskatchewan Cree M.P. named Gary Merasty demanded to know when the missing residential school children would be accounted for and given a proper burial. Merasty had just viewed our film Unrepentant and made reference to it in his presentation. That reference was censored from later versions of the Parliamentary Record. Merasty resigned as an M.P. that same year after he was offered a plum position with the federally-subsidized Cameco Uranium company.
7. The other Cardinals who resigned were all named in our court’s indictment of July 15, 2012. They were Vatican ‘Secretary of State’ Tarcisio Bertone, Irish Cardinal Sean Brady, and Jesuit leader Adolfo Pachon, all of whom participated in child trafficking and cult rituals. Some of the court’s material can be found in ‘ITCCS Archives’ at www.murderbydecree.com .
8. The consulting archaeologist/forensic specialist at our Mush Hole dig was Dr. Kris Nahrgang of Trent University in Peterborough, Ontario. He was assisted by Greg Olsen of the Ontario Coroners’ Office. Both men examined the excavated bone fragments and agreed they were likely human, but that further testing was required. After the Six Nations Confederacy was ordered by Ottawa to shut down the dig, both men vanished. Greg Olsen told me in a subsequent phone call, “I can’t help you anymore. I’ve been ordered to stay away from what you’re doing, even during my spare time.”
9. Bob Bennett’s statement about a church conspiracy to conceal evidence in its possession from the public and government has been confirmed by two other Anglican church sources and Del Riley, an elder with the Chippewa of the Thames indigenous nation in London, Ontario. Riley accessed some of the G-12 records just before his sudden death in October 2018.
10. A complete list of these “Dirty Thirty” defendants can be found here: (http://murderbydecree.com/a-list-of-the-dirty-thirty-the-convicted-war-criminals-of-kanata/#page-content) .
11. Survivors of the Canadian Indian schools describe witnessing cult rituals and the murder of children at ceremonies. (see www.murderbydecree.com) . The mandatory involvement of the highest prelates of the Church of Rome and of England is required under the policy of Crimen Sollicitationas which is binding on these churches’ clergy and adherents. A copy of Crimen is reproduced in its entirety as Appendix Four in Murder by Decree (pdf) at the above site. It is also discussed in my book on Vatican crimes Dethroning a Rogue Power (2020) at (https://www.amazon.com/Dethroning-Rogue-Power-membership-community-ebook/dp/B08DMDDVTF )
12. The guilty verdict is reproduced in the ITCCS Archives found at www.murderbydecree.com . This verdict was incumbent on the court as a pro confesso sentence arising from the fact that none of the defendants contested the public charges made against them or offered counter evidence. Any refusal to offer a defense after being charged with an offense is usually considered an admission of guilt in common law court proceedings.
13. These books and all of my works can be viewed on amazon.com under my name. They are also listed in a link on the main title page of www.murderbydecree.com
14. See my article “Why is it Illegal to Burn the Churches that burned Children?” at http://murderbydecree.com/2024/06/26/why-is-it-illegal-to-burn-the-churches-that-burned-children/ .
St. Anne’s Anglican Church burns: Toronto, June 2024
“O, pardon me, thou bleeding piece of earth,
That I am meek and gentle with these butchers!”
Cover not the blood of the innocents!